Остаток дня / The Remains of the Day - Исигуро Кадзуо. Страница 7

But then, of course, I hasten to add, there are many valets who would never dream of indulging in this sort of folly – who are, in fact, professionals of the highest discernment. When two or three such persons were gathered together at our servants’ hall – I mean of the calibre of, say, Mr Graham, with whom now, sadly, I seem to have lost touch – we would have some of the most stimulating and intelligent debates on every aspect of our vocation. Indeed, today, those evenings rank amongst my fondest memories from those times.

But let me return to the question that is of genuine interest, this question we so enjoyed debating when our evenings were not spoilt by chatter from those who lacked any fundamental understanding of the profession; that is to say, the question ‘what is a great butler?’

To the best of my knowledge, for all the talk this question has engendered over the years, there have been very few attempts within the profession to formulate an official answer. The only instance that comes to mind is the attempt of the Hayes Society to devise criteria for membership. You may not be aware of the Hayes Society, for few talk of it these days. But in the twenties and the early thirties, it exerted a considerable influence over much of London and the Home Counties. In fact, many felt its power had become too great and thought it no bad thing when it was forced to close, I believe in 1932 or 1933.

The Hayes Society claimed to admit butlers of ‘only the very first rank’. Much of the power and prestige it went on to gain derived from the fact that unlike other such organizations which have come and gone, it managed to keep its numbers extremely low, thus giving this claim some credibility. Membership, it was said, never at any point rose above thirty and much of the time remained closer to nine or ten. This, and the fact that the Hayes Society tended to be a rather secretive body, lent it much mystique for a time, ensuring that the pronouncements it occasionally issued on professional matters were received as though hewn on tablets of stone.

But one matter the Society resisted pronouncing on for some time was the question of its own criteria for membership. Pressure to have these announced steadily mounted, and in response to a series of letters published in A Quarterly for the Gentleman’s Gentleman, the Society admitted that a prerequisite for membership was that ‘an applicant be attached to a distinguished household’. ‘Though of course,’ the Society went on, ‘this by itself is far from sufficient to satisfy requirements.’ It was made clear, furthermore, that the Society did not regard the houses of businessmen or the ‘newly rich’ as ‘distinguished’, and in my opinion this piece of out-dated thinking crucially undermined any serious authority the Society may have achieved to arbitrate on standards in our profession. In response to further letters in A Quarterly, the Society justified its stance by saying that while it accepted some correspondents’ views that certain butlers of excellent quality were to be found in the houses of businessmen, ‘the assumption had to be that the houses of true ladies and gentlemen would not refrain long from acquiring the services of any such persons’. One had to be guided by the judgement of ‘the true ladies and gentlemen’, argued the Society, or else ‘we may as well adopt the proprieties of Bolshevik Russia’.

This provoked further controversy, and the pressure of letters continued to build up urging the Society to declare more fully its membership criteria. In the end, it was revealed in a brief letter to A Quarterly that in the view of the Society – and I will try and quote accurately from memory – ‘the most crucial criterion is that the applicant be possessed of a dignity in keeping with his position. No applicant will satisfy requirements, whatever his level of accomplishments otherwise, if seen to fall short in this respect.’

For all my lack of enthusiasm for the Hayes Society, it is my belief that this particular pronouncement at least was founded on a significant truth. If one looks at these persons we agree are ‘great’ butlers, if one looks at, say, Mr Marshall or Mr Lane, it does seem to me that the factor which distinguishes them from those butlers who are merely extremely competent is most closely captured by this word ‘dignity’.

Of course, this merely begs the further question: of what is ‘dignity’ comprised? And it was on this point that the likes of Mr Graham and I had some of our most interesting debates. Mr Graham would always take the view that this ‘dignity’ was something like a woman’s beauty and it was thus pointless to attempt to analyse it. I, on the other hand, held the opinion that to draw such a parallel tended to demean the ‘dignity’ of the likes of Mr Marshall. Moreover, my main objection to Mr Graham’s analogy was the implication that this ‘dignity’ was something one possessed or did not by a fluke of nature; and if one did not self-evidently have it, to strive after it would be as futile as an ugly woman trying to make herself beautiful. Now while I would accept that the majority of butlers may well discover ultimately that they do not have the capacity for it, I believe strongly that this ‘dignity’ is something one can meaningfully strive for throughout one’s career. Those ‘great’ butlers like Mr Marshall who have it, I am sure, acquired it over many years of self-training and the careful absorbing of experience. In my view, then, it was rather defeatist from a vocational standpoint to adopt a stance like Mr Graham’s.

In any case, for all Mr Graham’s scepticism, I can remember he and I spending many evenings trying to put our fingers on the constitution of this ‘dignity’. We never came to any agreement, but I can say for my part that I developed fairly firm ideas of my own on the matter during the course of such discussions, and they are by and large the beliefs I still hold today. I would like, if I may, to try and say here what I think this ‘dignity’ to be.

You will not dispute, I presume, that Mr Marshall of Charleville House and Mr Lane of Bridewood have been the two great butlers of recent times. Perhaps you might be persuaded that Mr Henderson of Branbury Castle also falls into this rare category. But you may think me merely biased if I say that my own father could in many ways be considered to rank with such men, and that his career is the one I have always scrutinized for a definition of ‘dignity’. Yet it is my firm conviction that at the peak of his career at Loughborough House, my father was indeed the embodiment of ‘dignity’.

I realize that if one looks at the matter objectively, one has to concede my father lacked various attributes one may normally expect in a great butler. But those same absent attributes, I would argue, are every time those of a superficial and decorative order, attributes that are attractive, no doubt, as icing on the cake, but are not pertaining to what is really essential. I refer to things such as good accent and command of language, general knowledge on wide-ranging topics such as falconing or newt-mating – attributes none of which my father could have boasted. Furthermore, it must be remembered that my father was a butler of an earlier generation who began his career at a time when such attributes were not considered proper, let alone desirable in a butler. The obsessions with eloquence and general knowledge would appear to be ones that emerged with our generation, probably in the wake of Mr Marshall, when lesser men trying to emulate his greatness mistook the superficial for the essence. It is my view that our generation has been much too preoccupied with the ‘trimmings’; goodness knows how much time and energy has gone into the practising of accent and command of language, how many hours spent studying encyclopedias and volumes of ‘Test Your Knowledge’, when the time should have been spent mastering the basic fundamentals.