Как выжить женщине в Средневековье. Проклятие Евы, грех выщипывания бровей и спасительное воздержани - Янега Элеанор. Страница 69

La Tour Landry, Le Livre du Chevalier, 112, далее из Susan Udry, “Robert de Blois and Geoffroy de la Tour Landry on Feminine Beauty: Two Late Medieval French Conduct Books for Women,” Essays in Medieval Studies 19 (2002): 100.

Montserrat Cabre, “Beautiful Bodies,” in A Cultural History of the Human Body in the Medieval Age, ed. Linda Kalof (New York: Bloomsbury, 2014), 135.

Joanne B. Eicher, ed., Dress and Ethnicity: Change Across Space and Time (New York: Bloomsbury, 1999), 1–16.

Green, Trotula, 115–16.

Там же, 118.

Там же, 121.

La Tour Landry, Le Livre du Chevalier, 109–10, цит. по Udry, “Robert de Blois and Geoffroy de La Tour Landry on Feminine Beauty,” 99.

Chaucer, “The Miller's Tale,” The Canterbury Tales, lines 137–138 [русский перевод цит. по https://facetia.ru/node/577].

Antoninus of Florence, Confessionale: Defecerunt scrutantes scrutinio (Delft: Jacob van der Meer, 1482), chap. 21, “De immodestia mulierum,” fol. 1.11, https://archive.org/details/ned-kbn-all-00001853-001. См. John Block Friedman, “Eyebrows, Hairlines, and ‘Hairs Less in Sight': Depilation in Late Medieval Europe,” in Medieval Clothing and Textiles, ed. Robin Netherton and Gale R. Owen-Crocker (Woodbridge, U. K.: Boydell & Brewer, 2018), 14:102.

Friedman, “Eyebrows, Hairlines,” 14:95.

Там же, 14:113.

Montserrat Cabre i Pairet, “La cura del cos femeni i la medicina medieval de tradicio llatina. Els tractats ‘De ornatu' i ‘De decorationibus mulierum' atribuits a Arnau de Vilanova, ‘Trotula' de mestre Joan, i ‘Flors del tresor de beutat' atribuit a Manuel Diec de Calatayud” (Ph. D. diss., University of Barcelona, 1996), 202, цит. оттуда же, 14:87.

Margaret Scott, Fashion in the Middle Ages (Los Angeles: J. Paul Getty Trust, 2018), 21–24.

W. Nelson Francis, ed., The Book of Vices and Virtues (Oxford: Oxford University Press, 1942), 43–44.

James Tait, ed., Chronica Johannis de Reading et Anonymi Cantuariensis 1346–1367 (Manchester: Manchester University Press, 1914), 88–89, in The Black Death, ed. and trans. Rosemary Horrox (Manchester: Manchester University Press, 1994), 131.

Scott, Fashion in Middle Ages, 20.

Цит. по Phillips, Medieval Maidens, 180.

Peter Von Moos, “ ‘Public' et ‘privé' à la fin du Moyen Age: Le ‘bien commun' et la ‘loi de la conscience,' ” Studi medievali 41, no. 2 (2000): 505–48; Etienne Dra-vasa, “ ‘Vivre noblement.' Recherches sur la derogeance de noblesse du XlVe au XVe siècles,” Revue juridique et economique du Sud-Ouest 16 (1965): 135–93.

L. Gilliodts-Van Severen, ed., Cartulaire de l'ancien grand tonlieu de Bruges, faisant suite au Cartulaire de l'ancienne estaple: Recueil de documents concernant le commerce inferieur et maritime, les relations internationales et l'his-toire economique de cette ville (Bruges: Plancke, 1901), 2:312.

Catherine Kovesi Killerby, “ ‘Heralds of a Well-instructed Mind': Nicolosa Sanuti's Defence of Women and Their Clothes,” Renaissance Studies 13, no. 3 (1999): 255–82.

G. Bistort, “Il magistrato alle pompe nella Repubblica di Venezia. Studio sto-rico,” Miscellanea di storia veneta, ser. 3, 5 (1912): 74–75.

Там же, 71–73.

Augustine, City of God, bk. 14, p. 26. Generation in paradise would have occurred without the shame of lust.

P. J. Payer, The Bridling of Desire: Views of Sex in the Later Middle Ages (Toronto: University of Toronto Press, 1993), 185.

Augustine, On Genesis, bk. 11, p. 41 [русскояз. текст «О книге Бытия» здесь и далее цит. по https://azbyka.ru/otechnik/Avrelij_Avgustin/o-knige-bytija/11_4]. Augustine, City of God, bk. 14, p. 20, The ridiculous indecency of the cynics [русскояз. текст цит. по https://azbyka.ru/otechnik/Avrelij_Avgustin/o-grade-bozhem/14_7].

Там же, 7, The scriptural terms for love.

Ambrose, On Virginity, trans. Daniel Callam, Peregrina Translation Series 7 (Toronto: Peregrinqa, 1989), 13, 81.

Hermann Theodor Bruns, Canones apostolorum et conciliorum saeculorum IV, V, VI, VII: Recognovit atque insignioris lectionum varietatis, Notationes subiunxit (Berlin: G. Reimeri, 1839), 2, 6.

Canons 3 and 21, in Medieval Sourcebook: Ninth Ecumenical Council: Later-an I 1123, https://sourcebooks.fordham.edu/basis/lateran1.asp.

Johannes Gerson, De pollutione (Cologne: Ludwig von Renchen, n. d.). См. также Cadden, Meanings of Sex Difference, 141–42; James A. Brundage, Law, Sex, and Christian Society in Medieval Europe (Chicago: University of Chicago Press, 1987), 400–1.

Aquinas, Summa Theologica, pt. 2, ques. 154, art. 5 [здесь и далее рус-скояз. текст цит. по источнику: https://azbyka.ru/otechnik/konfessii/ summa-teologii-tom-9/32].

Цит. по Jeffrey Richards, Sex, Dissidence and Damnation: Minority Groups in the Middle Ages (New York: Routledge, 1994), 23–24.

Brundage, Law, Sex, and Christian Society, 430.

Цит. по Pierre J. Payer, The Bridling of Desire: Views of Sex in the Later Middle Ages (Toronto: University of Toronto Press, 1993), 118.

Augustine, City of God, bk. 14, p. 16. The evil of lust, in the specifically sexual meaning [русскояз. текст цит. по источнику: https://azbyka.ru/otechnik/ Avrelij_Avgustin/o-grade-bozhem/14_7, гл. XVI].

Aquinas, Summa Theologica, pt. 2, ques. 154, art. 4.

Jerome, Against Jovinianus, trans. W. H. Fremantle, G. Lewis, and W. G. Martley, in A Select Library of Nicene and Post Nicene Fathers of the Christian Church, ed. Philip Schaff (Buffalo, N. Y.: Christian Literature, 1893), 6:367 [цит. по: https://azbyka.ru/otechnik/Ieronim_Stridonskij/ dve-knigi-protiv-ioviniana/#0_2].

Там же, 6:386.

Aquinas, Summa Theologica, pt. 1, ques. 98, art. 2.

Burchard of Worms, Corrector, in Die Busordnungen in der abendlandischen Kirche (Halle: F. W. H. Wasserschleben, 1851), 642.

Aquinas, Summa Theologica, pt. 2, ques. 154, art. 11.

Подробнее об Александре Гэльском см. у James A. Brundage, “Let Me Count the Ways: Canonists and Theologians Contemplate Coitus Positions,” Journal of Medieval History 10 (1984): 81, 86. Об Уильяме из Пагулы см. там же, 87.

Fragmentum Cantabrigiense, MS. Add. 3321 (I), fol. 23v, Cambridge University Library. See Brundage, “Let Me Count,” 85.

James A. Brundage, “Sex and Canon Law,” in Handbook of Medieval Sexuality, ed. Vern L. Bullough and James A. Brundage (New York: Garland, 1996), 157. Там же, 36.

Цит. по Brundage, “Let Me Count,” 84.

Там же, 86.

Isiodore, Etomologias, xi.24.43 [русскояз. текст цит. по «Этимологии» Исидора Севильского, том XI: https://azbyka.ru/otechnik/ Isidor_Sevilskij/etimologii-kniga-xi-o-cheloveke-i-chudesah/].

Brundage, Law, Sex, and Christian Society, 451–52.

Jerome, Against Jovinianus, 367.

Эта совершенно неисчерпаемая тема обстоятельно разбиралась в Cad-den, Meanings of Sex Difference, 117– 29.

Там же, 65.

Avicenna, Liber Canonis, bk. 3 fen. 21 tr. 1, ch. 2, quoted in Ruth Mazo Karras, Sexuality in Medieval Europe: Doing Unto Others, 3rd ed. (2005; reprint New York: Routledge, 2017), 106.

Brian Lawn, ed., The Prose Salernitan Questions: Edited from a Bodleian Manuscript (London: Open University Press, 1979), 4.

Аналогию с промокшим лесом см. у William of Conches, A Dialogue on Natural Philosophy (Dragmaticon Philosophiae), trans. Italo Ronca and Matthew Curr (Notre Dame: University of Notre Dame Press, 1997), 2:135. Аналогию с металлом — в Danielle Jacquart and Claude Thomasset, Sexuality and Medicine in the Middle Ages, trans. Matthew Adamson (Princeton, N.J.: Princeton University Press, 1988), 28.