Robinson Crusoe - Defoe Daniel. Страница 22

In the relating what is already past of my story, this will be the more easily believed when I shall add, that through all the variety of miseries that had to this day befallen me, I never had so much as one thought of it being the hand of God, or that it was a just punishment for my sin — my rebellious behaviour against my father — or my present sins, which were great — or so much as a punishment for the general course of my wicked life. When I was on the desperate expedition on the desert shores of Africa, I never had so much as one thought of what would become of me, or one wish to God to direct me whither I should go, or to keep me from the danger which apparently surrounded me, as well from voracious creatures as cruel savages. But I was merely thoughtless of a God or a Providence, acted like a mere brute, from the principles of nature, and by the dictates of common sense only, and, indeed, hardly that. When I was delivered and taken up at sea by the Portugal captain, well used, and dealt justly and honourably with, as well as charitably, I had not the least thankfulness in my thoughts. When, again, I was shipwrecked, ruined, and in danger of drowning on this island, I was as far from remorse, or looking on it as a judgment. I only said to myself often, that I was an unfortunate dog, and born to be always miserable.

It is true, when I got on shore first here, and found all my ship`s crew drowned and myself spared, I was surprised with a kind of ecstasy, and some transports of soul, which, had the grace of God assisted, might have come up to true thankfulness; but it ended where it began, in a mere common flight of joy, or, as I may say, being glad I was alive, without the least reflection upon the distinguished goodness of the hand which had preserved me, and had singled me out to be preserved when all the rest were destroyed, or an inquiry why Providence had been thus merciful unto me. Even just the same common sort of joy which seamen generally have, after they are got safe ashore from a shipwreck, which they drown all in the next bowl of punch, and forget almost as soon as it is over; and all the rest of my life was like it. Even when I was afterwards, on due consideration, made sensible of my condition, how I was cast on this dreadful place, out of the reach of human kind, out of all hope of relief, or prospect of redemption, as soon as I saw but a prospect of living and that I should not starve and perish for hunger, all the sense of my affliction wore off; and I began to be very easy, applied myself to the works proper for my preservation and supply, and was far enough from being afflicted at my condition, as a judgment from heaven, or as the hand of God against me: these were thoughts which very seldom entered my head.

The growing up of the corn, as is hinted in my Journal, had at first some little influence upon me, and began to affect me with seriousness, as long as I thought it had something miraculous in it; but as soon as ever that part of the thought was removed, all the impression that was raised from it wore off also, as I have noted already. Even the earthquake, though nothing could be more terrible in its nature, or more immediately directing to the invisible Power which alone directs such things, yet no sooner was the first fright over, but the impression it had made went off also. I had no more sense of God or His judgments — much less of the present affliction of my circumstances being from His hand — than if I had been in the most prosperous condition of life. But now, when I began to be sick, and a leisurely view of the miseries of death came to place itself before me; when my spirits began to sink under the burden of a strong distemper, and nature was exhausted with the violence of the fever; conscience, that had slept so long, began to awake, and I began to reproach myself with my past life, in which I had so evidently, by uncommon wickedness, provoked the justice of God to lay me under uncommon strokes, and to deal with me in so vindictive a manner. These reflections oppressed me for the second or third day of my distemper; and in the violence, as well of the fever as of the dreadful reproaches of my conscience, extorted some words from me like praying to God, though I cannot say they were either a prayer attended with desires or with hopes: it was rather the voice of mere fright and distress. My thoughts were confused, the convictions great upon my mind, and the horror of dying in such a miserable condition raised vapours into my head with the mere apprehensions; and in these hurries of my soul I knew not what my tongue might express. But it was rather exclamation, such as, «Lord, what a miserable creature am I! If I should be sick, I shall certainly die for want of help; and what will become of me!» Then the tears burst out of my eyes, and I could say no more for a good while. In this interval the good advice of my father came to my mind, and presently his prediction, which I mentioned at the beginning of this story — viz. that if I did take this foolish step, God would not bless me, and I would have leisure hereafter to reflect upon having neglected his counsel when there might be none to assist in my recovery. «Now,» said I, aloud, «my dear father`s words are come to pass; God`s justice has overtaken me, and I have none to help or hear me. I rejected the voice of Providence, which had mercifully put me in a posture or station of life wherein I might have been happy and easy; but I would neither see it myself nor learn to know the blessing of it from my parents. I left them to mourn over my folly, and now I am left to mourn under the consequences of it. I abused their help and assistance, who would have lifted me in the world, and would have made everything easy to me; and now I have difficulties to struggle with, too great for even nature itself to support, and no assistance, no help, no comfort, no advice.» Then I cried out, «Lord, be my help, for I am in great distress.» This was the first prayer, if I may call it so, that I had made for many years.

But to return to my Journal.

JUNE 28. — Having been somewhat refreshed with the sleep I had had, and the fit being entirely off, I got up; and though the fright and terror of my dream was very great, yet I considered that the fit of the ague would return again the next day, and now was my time to get something to refresh and support myself when I should be ill; and the first thing I did, I filled a large square case-bottle with water, and set it upon my table, in reach of my bed; and to take off the chill or aguish disposition of the water, I put about a quarter of a pint of rum into it, and mixed them together. Then I got me a piece of the goat`s flesh and broiled it on the coals, but could eat very little. I walked about, but was very weak, and withal very sad and heavy-hearted under a sense of my miserable condition, dreading, the return of my distemper the next day. At night I made my supper of three of the turtle`s eggs, which I roasted in the ashes, and ate, as we call it, in the shell, and this was the first bit of meat I had ever asked God`s blessing to, that I could remember, in my whole life. After I had eaten I tried to walk, but found myself so weak that I could hardly carry a gun, for I never went out without that; so I went but a little way, and sat down upon the ground, looking out upon the sea, which was just before me, and very calm and smooth. As I sat here some such thoughts as these occurred to me: What is this earth and sea, of which I have seen so much? Whence is it produced? And what am I, and all the other creatures wild and tame, human and brutal? Whence are we? Sure we are all made by some secret Power, who formed the earth and sea, the air and sky. And who is that? Then it followed most naturally, it is God that has made all. Well, but then it came on strangely, if God has made all these things, He guides and governs them all, and all things that concern them; for the Power that could make all things must certainly have power to guide and direct them. If so, nothing can happen in the great circuit of His works, either without His knowledge or appointment.