Tehanu The Last Book of Earthsea - Le Guin Ursula Kroeber. Страница 3

be a shape-changer, but he didn’t know, you see, whether she was a woman who could change herself into a dragon, or a dragon who could change itself into a woman. So he asked her at last, ‘Are you woman or dragon?’ And she didn’t say, but she said, ‘I’ll sing you a story I know.’ “

Therru had a little stone in her shoe. They stopped to get that out, and went on, very slowly, for the road was climbing steeply between cut banks of stone overhung by thickets where the cicadas sang in the summer heat.

“So this is the story she sang to him, to Ogion.

“When Segoy raised the islands of the world from the sea in the beginning of time, the dragons were the first born of the land and the wind blowing over the land. So the Song of the Creation tells. But her song told also that then, in the beginning, dragon and human were all one. They were all one people, one race, winged, and speaking the True Language.

“They were beautiful, and strong, and wise, and free.

“But in time nothing can be without becoming. So among the dragon-people some became more and more in love with flight and wildness, and would have less and less to do with the works of making, or with study and learning, or with houses and cities. They wanted only to fly farther and farther, hunting and eating their kill, ignorant and uncaring, seeking more freedom and more.

“Others of the dragon-people came to care little for flight, but gathered up treasure, wealth, things made, things learned. They built houses, strongholds to keep their treasures in, so they could pass all they gained to their children, ever seeking more increase and more. And they came to fear the wild ones, who might come flying and destroy all their dear hoard, burn it up in a blast of flame out of mere carelessness and ferocity.

“The wild ones feared nothing. They learned nothing. Because they were ignorant and fearless, they could not save themselves when the flightless ones trapped them as animals and killed them. But other wild ones would come flying and set the beautiful houses afire, and destroy, and kill. Those that were strongest, wild or wise, were those who killed each other first.

“Those who were most afraid, they hid from the fighting, and when there was no more hiding they ran from it. They used their skills of making and made boats and sailed east, away from the western isles where the great winged ones made war among the ruined towers.

“So those who had been both dragon and human changed, becoming two peoples-the dragons, always fewer and wilder, scattered by their endless, mindless greed and anger, in the far islands of the Western Reach; and the human folk, always more numerous in their rich towns and cities, filling up the Inner Isles and all the south and east. But among them there were some who saved the learning of the dragons-the True Language of the Making-and these are now the wizards.

“But also, the song.said, there are those among us who know they once were dragons, and among the dragons there are some who know their kinship with us. And these say that when the one people were becoming two, some of them, still both human and dragon, still winged, went not east but west, on over the Open Sea, till they came to the other side of the world. There they live in peace, great winged beings both wild and wise, with human mind and dragon heart. And so she sang,

Farther west than west beyond the land

my people are dancing on the other wind.

“So that was the story told in the song of the Woman of Kemay, and it ended with those words.

“Then -Ogion said to her, ‘When I first saw you I saw your true being. This woman who sits across the hearth from me is no more than the dress she wears.’

“But she shook her head and laughed, and all she would say was, ‘If only it were that simple!’

“So then after a while Ogion came back to Re Albi. And when he told me the story, he said to me, ‘Ever since that day, I have wondered if anyone, man or dragon, has been farther west than west; and who we are, and where our wholeness lies.’ . . . Are you getting hungry, Therru? There’s a good sitting place, it looks like, up there where the road turns. Maybe from there we’ll be able to see Gont Port, away down at the foot of the mountain. It’s a big city, even bigger than Valmouth. We’ll sit down when we get to the turn, and rest a bit.”

From the high corner of the road they could indeed look down the vast slopes of forest and rocky meadow to the town on its bay, and see the crags that guarded the entrance to the bay, and the boats on the dark water like wood-chips or water beetles. Far ahead on their road and still somewhat above it, a cliff jutted out from the mountainside: the Over-fell, on which was the village of Re Albi, the Falcon’s Nest.

Therru made no complaints, but when presently Goha said, “Well, shall we go on?” the child, sitting there between the road and the gulfs of sky and sea, shook her head. The sun was warm, and they had walked a long way since their breakfast in the dell.

Goha brought out their water bottle, and they drank again; then she brought out a bag of raisins and walnuts and gave it to the child.

“We’re in sight of where we’re going,” she said, “and I’d like to be there before dark, if we can. I’m anxious to see Ogion. You’ll be very tired, but we won’t walk fast. And we’ll be there safe and warm tonight. Keep the bag, tuck it in your belt. Raisins make your legs strong. Would you like a staff-like a wizard-to help you walk?”

Therru munched and nodded. Goha took out her knife and cut a strong shoot of hazel for the child, and then seeing an alder fallen above the road, broke off a branch of it and trimmed it to make herself a stout, light stick.

They set off again, and the child trudged along, beguiled by raisins. Goha sang to amuse them both, love songs and shepherd’s songs and ballads she had learned in the Middle Valley; but all at once her voice hushed in the middle of a tune. She stopped, putting out her hand in a warning gesture.

The four men ahead of them on the road had seen her. There was no use trying to hide in the woods till they went on or went by.

“Travelers,” she said quietly to Therru, and walked on. She took a good grip on her alder stick.

What Lark had said about gangs and thieves was not just the complaint each generation makes that things aren’t what they used to be and the world’s going to the dogs. In the last several years there had been a loss of peace and trust in the towns and countrysides of Gont. Young men behaved like strangers among their own people, abusing hospitality, stealing, selling what they stole. Beggary was common where it had been rare, and the unsatisfied beggar threatened violence. Women did not like to go alone in the streets and roads, nor did they like that loss of freedom. Some of the young women ran off to join the gangs of thieves and poachers. Often they came home within the year, sullen, bruised, and pregnant. And among village sorcerers and witches there was rumor of matters of their

profession going amiss: charms that had always cured did not cure; spells of finding found nothing, or the wrong thing; love potions drove men into frenzies not of desire but of murderous jealousy. And worse than this, they said, people who knew nothing of the art of magic, the laws and limits of it and the dangers of breaking them, were calling themselves people of power, promising wonders of wealth and health to their followers, promising even immortality.

Ivy, the witch of Goha’s village, had spoken darkly of this weakening of magic, and so had Beech, the sorcerer of Valmouth. He was a shrewd and modest man, who had come to help Ivy do what little could be done to lessen the pain and scarring of Therru’s burns. He had said to Goha, “I think a time in which such things as this occur must be a time of ruining, the end of an age. How many hundred years since there was a king in Havnor? It can’t go on so. We must turn to the center again or be lost, island against island, man against man, father against child He had glanced at her, somewhat timidly, yet with his clear, shrewd look. “The Ring of Erreth-Akbe is restored to the Tower in Havnor,” he said. “I know who brought it there That was the sign, surely, that was the sign of the new age to come! But we haven’t acted on it. We have no king. We have no center. We must find our heart, our strength. Maybe the Archmage will act at last.” And he added, with confidence “After all, he is from Gont.”